Eh, there’s also a decent chunk of non-native English speakers who might have a harder time with written sarcasm, and Poe’s law, I don’t doubt, accounts for more.
Eh, there’s also a decent chunk of non-native English speakers who might have a harder time with written sarcasm, and Poe’s law, I don’t doubt, accounts for more.
To use the old words: “it’s not a bug, it’s a feature”
Believing this account outright is just as foolish as dismissing it outright.
There’s a reason “the first casualty of war is the truth” is a cliche— it’s because it’s very hard to know exactly what’s going on when there’s so much chaos and impetus for people to push agendas.
I have some assumptions I’m confident about, but those are fairly broad, and based on the nature of what happens in any war. Specifics I’m trying hard to slow-roll my reactions to and full acceptance of— I’ve seen way too many news stories about active situations be proven in part or in whole false, and most of those aren’t in war zones.
That link suggests differently:
Following Israel’s unilateral disengagement from the Gaza-strip in 2005, the Philadelphi Accord with Egypt was concluded, which authorized Egypt to deploy 750 border guards along the route to patrol the border on Egypt’s side. The Palestinian side of the border was controlled by the Palestinian Authority, until the 2007 takeover by Hamas.[3] The joint authority for the Rafah Border Crossing was transferred to the Palestinian Authority and Egypt for restricted passage by Palestinian ID card holders, and by others by exception.
To the best of our knowledge, they still won’t care about the other creatures in the web going extinct. We don’t have any evidence of animals global or species-wide conceptualisation. This doesn’t make it right, just that anthropomorphising animals and animal thought isn’t a good argument.
But you’re right— no creature exists in a vacuum. The decisions we make matter, and having this abstract conception of the world gives us a moral obligation to be stewards of it. Some of that stewardship is about restoring and preserving what exists in the wild. Some of that stewardship means honoring the bonds we have made and the responsibilities we have taken on to animals we have domesticated. And some of that stewardship means acknowledging that our constructed environments have also become the homes and habitats of wild critters.
This is all to say— we need to do better, but no good answer will be simple, and nothing comes without consequences.
Forced migration, which this would be, is a bad idea, as has been born out repeatedly through history.
To that last point, that land is not interchangeable, and any assumption that it is is remaining ignorant of some of the desires of the parties involved.
I could go on, but I don’t think that would add to discourse. This is a hard problem, renewed with every moment of violence. I don’t believe we should expect any of the grievances each side has stacked up to be let go of without honouring their non-violent desires.
I think the answer lies in between our statements, as absolutes have an absolutely thin margin for accuracy.
Intrusive thoughts are a thing, and they introduce thoughts of violence in pacifists, and racism in the tolerant. We don’t get these ideas because we want them or believe in them, and, from my perspective, giving them voice grants them power or legitimacy they never would have had otherwise.
But this could be an exception to your position sitting in a cutout you assumed in the expression of it.
Eh… I think I might care about somebody suggesting nuking the entire area. Not all ideas are created equal, and not all ideas are worth expressing.
Criticism, constructively made, helps avoid bad ideas, and makes good ones better. But you don’t always know the better way when you see a bad one— I don’t need to know how to build a boat to know a screen door won’t float.
Part of the problem is one side having a desire for autonomy, and limited, at best sense of self-determination. Robbing them and the state they have grievance with of both their autonomies and capacities for self-determination doesn’t seem like a good answer to the problems they both have.
So long as we are anecdotal, that has not been my experience.
Judgments along observance lines, and people thinking those in some denominations are crazy or lesser, but I haven’t seen it drawn on those lines.
Generally the same kind of a thing you’ll find in any religion, or any fandom for that matter— those who are more observant or more dedicated may say the less observant/dedicated aren’t doing it right; the less observant/more casual may say the more observant/dedicated are crazy.